Showing posts with label Peru. Show all posts
Showing posts with label Peru. Show all posts

September 16, 2021

Political Report #1461 Castillo's Path


Castillo's Path

By: Tony Wood
30 August 2021


Nearly two months after Pedro Castillo’s narrow victory in Peru’s second-round runoff, the new president has only just managed to get his first cabinet appointed. The 73 to 50 vote through which the Peruvian Congress approved the ministers on 27 August came at the end of several weeks of obstruction and outcry from the opposition. This included a prolonged refusal by Keiko Fujimori, the defeated candidate, to acknowledge the result, as well as yet more of the hysterical redbaiting that had marked the presidential campaign. The turbulent weeks since the 6 June election provide a depressingly clear indication of what Castillo can expect in the months (and indeed years) ahead; yet at the same time, they also amply demonstrate the profound dysfunction that brought him to power in the first place.


The Peruvian political establishment has in many ways still not recovered from the initial shock of the first round of voting on 11 April. Though the field was crowded, few expected Castillo, the former leader of the teachers’ union and a native of the northern province of Cajamarca, to emerge as the front-runner with 18% of the vote. Still more surprising was that he did so as the candidate of Perú Libre, an avowedly Marxist-Leninist party, in a country still sharply polarized by the legacies of the Shining Path insurgency and state repression of the 1980s and 1990s.


The campaign for the second-round runoff duly brought a crescendo of anti-communist outrage. In Peru the specific form this takes is terruqueo ­– ‘calling someone a terrorist’; that is, tainting anyone on the left by (imaginary) association with the Shining Path – though the media also conjured the reliable spectres of Cuba and Venezuela. Such was the need for elite unity in the face of the supposed Communist threat that Nobel laureate Mario Vargas Llosa, who in both the 2011 and 2016 elections had branded Keiko Fujimori a threat to democracy, now hailed her as the representative of ‘freedom and progress’.


The scare tactics almost worked: in the run up to 6 June, Castillo’s poll lead narrowed day by day. But when the votes were finally counted, he had edged home by a mere 44,250 votes – a nationwide margin of 0.2%. The miniscule gap between the candidates’ totals concealed a yawning geographical divide, however. Across much of the country’s interior, especially the poorer highland departments, Castillo won by crushing margins. Five Andean departments – Apurímac, Ayacucho, Cusco, Huancavelica, Puno – reported scores of over 80% for Castillo; in Puno, which borders Bolivia, his total was a staggering 89%. Altogether, Castillo carried 16 of Peru’s 25 departments, in areas that account not only for the lion’s share of the national territory, but also for some of its deepest deprivation. At the same time, it is from these areas that Peru’s mineral wealth is extracted, while the benefits of the boom of the late 2000s and early 2010s were mostly felt elsewhere. Hence the resonance of Castillo’s campaign slogan: ‘No more poor people in a rich country.’


Yet Fujimori carried the more populous coast – most notably the capital, Lima, which contains 30% of the national population, and which she won by 31 percentage points. (Her margin of victory in Lima department, which surrounds the capital region and stretches as far as the Andes, was only 7%.) While there are many complexities to consider – there is much poverty on the coast, too – the disparities of Peru’s geography largely account for the fact that Castillo’s victory provided both a resounding, historic rebuke to coastal dominance and at the same time the slimmest possible mandate.


Fujimori immediately contested the result, alleging ‘systematic fraud’ and demanding that as many as 200,000 votes be annulled. Some of her allegations involved scarcely concealed racism: the votes Fujimori contested were from the predominantly indigenous highlands, and in one case her campaign complained that too many of the election officials had the same surname, and therefore must be related. (In indigenous areas, surnames often recur regardless of kinship.) Though Fujimori’s legal challenges lacked any basis, it took weeks for the courts to exhaust them, delaying Castillo from formally taking office until 28 July. The day of the inauguration was also the two-hundredth anniversary of Peru’s independence from Spain, but the historic occasion was clouded by the ongoing uncertainties of the presidential transition.


Far from winding down with Castillo’s assumption of power, the Peruvian opposition’s campaign to cripple his presidency simply entered a new phase. By August this had come to centre on the designation of the cabinet – usually a formality for a newly elected administration, but this time the focal point of another round of terruqueo and obstruction. The first casualty was Héctor Béjar, a leftist guerrilla in the 1960s who then worked for the progressive military dictatorship of Juan Velasco Alvarado in the 1970s, and has since remained one of Peru’s most prominent radical public intellectuals. His appointment as foreign secretary augured well for the country’s hemispheric policy, not least his vow to remove Peru from the Lima Group, the anti-Maduro coalition formed in 2017. But in mid-August videos surfaced of him making critical comments about the Peruvian Navy and accusing the CIA of funding the Shining Path, and within days he had been forced to resign. (His replacement, Oscar Maúrtua, a career diplomat who also served as foreign secretary from 2005–2006, was a calculatedly unprovocative choice.)


This was an abrupt retreat, and the opposition smelled blood. The day after Béjar’s exit, Lady Camones of the centre-right Alliance for Progress Party told the media that ‘the resignation of the foreign secretary is definitely not enough’. The next target was, if not the entire cabinet, then at least Castillo’s choice of premier, Guido Bellido. Born in 1979 in a rural district of Cusco in Peru’s southern highlands, Bellido is a native Quechua speaker, which in itself brings forth a visceral reaction from elites in Lima. For instance, when Bellido began his address to Congress on 26 August in Quechua, which is one of Peru’s official languages, he was interrupted by deputies complaining they did not understand. Both Castillo and Bellido very much cast themselves as representatives of ‘Perú Profundo’, the country’s long marginalized interior. In that sense, the tussle over Bellido’s appointment is a microcosm of the historic tension between coast and highlands.


But there is a more specific political backdrop to the opposition’s targeting of Bellido, in which Bellido himself is not even the central player. A loyal cadre of the Perú Libre party, Bellido is widely seen as a proxy for the party’s leader, Vladimir Cerrón – a 50-year-old Cuban-trained neurosurgeon and former governor of Junín in the central highlands. It was Cerrón who founded Perú Libre in 2008, initially as a vehicle for achieving power at the regional level. He was elected as Junín’s governor in 2011 and then again in 2018; but in August 2019, seven months into his term, he was removed from office after receiving a criminal conviction for corruption. Further cases against him are pending, including one launched in July 2021 for money-laundering, and another in August 2021 against him and Bellido for ‘terrorism’ over supposed links to Shining Path remnants.


Both Cerrón and Bellido have denied any such connections, but the right has seized on Cerrón’s unabashed embrace of Marxism to paint him as a terrorist sympathizer. Cerrón’s harsh criticism of state repression during the armed conflict of the 1980s and 1990s also puts him outside the ideological pale. (Personal factors play a role here, too: his father, Jaime Cerrón Palomino, was a respected leftist academic in Huancayo who was kidnapped and killed in 1990 by state-run paramilitaries; in the wake of testimony given to Peru’s Truth and Reconciliation Commission in 2002, four generals were charged with the murder, but they have yet to be tried.)


Keeping Cerrón away from effective power is the opposition’s real goal. No doubt personal animus plays a role, as does the whiff of crookedness surrounding Cerrón – though on that front, most of Peru’s Congress doesn’t have a straight leg to stand on. But the core of the contention over the incoming cabinet was the opportunity it provided for driving a wedge between Castillo and Perú Libre. The former’s ascent was already enough of a blow for Lima’s political establishment. Still more alarming for them was the success of Perú Libre in the legislative elections, held in April at the same time as the first round of the presidential vote. From having no seats in Congress at all, Perú Libre went to being the largest single party with 37 representatives. Fujimori’s Fuerza Popular garnered only 24 seats – an improvement on the 15 it gained in the 2020 snap election, but a considerable drop from the 73-seat tally with which it dominated Congress in 2016–20. The remainder of the 130 seats are distributed between a dozen other parties, most of them arranged across a spectrum from centre-right to right.


The new Congress is therefore highly fragmented, which will make governing the country extremely difficult. Perú Libre’s main ally will be Juntos por el Perú, a Syriza-style left coalition led by former presidential candidate Verónika Mendoza. Though it has only 5 seats, it has played a prominent role in the transition, supplying personnel that are undoubtedly more politically experienced than most Perú Libre cadres, but also much more presentable to coastal elites and middle classes. A key example of this is Pedro Francke, Castillo’s pick as finance minister, who had been on Mendoza’s team and was brought in to soothe the markets after Castillo won. (It briefly worked, though the currency nosedived again when Castillo nominated Bellido as premier.) But this raised hackles in Perú Libre: Cerrón has long made clear his dislike of what he terms the ‘caviar left’, and one of the many challenges Castillo faces is how to hold together the very different components of the left on which his government is built.


There are far larger difficulties ahead, however. Well short of a majority, the incoming government will have to cobble together votes for every piece of legislation it puts forward, in a series of confidence-and-supply-type arrangements. Castillo did in the end manage to get his cabinet through Congress – minus Béjar – but the struggle he had in doing so provides a bitter foretaste of things to come. At the same time, both his success and that of Perú Libre are unmistakable symptoms of the profound crisis of the Peruvian political system, which has now experienced several years of rolling dysfunction. A series of corruption scandals, many of them involving the tentacular Brazilian conglomerate Odebrecht, led to the ouster of two presidents in succession, as well as graft charges against leading members of the Peruvian congress, including Keiko Fujimori. (She was released from a second spell in jail in May 2020, but more charges were filed in March 2021, in the midst of the presidential campaign.)


Elsewhere in Latin America – Brazil first and foremost – anti-corruption politics have been successfully weaponized by the right, against a coherent rival for power on the left. In Peru, in the absence of such a left, anti-corruption largely became a means of score-settling within the political class, all too obviously cynical and devoid of actual concern for the fate of the country. It was in part the disillusionment sown by years of this that prompted calls for a new constitution, including protests that led to the removal of a third (albeit interim) president in November 2020.


The sense of crisis was hugely accelerated, of course, by the impact of Covid-19. Peru has been among the countries most drastically affected, suffering catastrophic spikes in deaths and infections from early in the pandemic. Though its total figure of 198,000 deaths to date is dwarfed by the casualties elsewhere in Latin America, proportionally it has been hit much harder: at 609 per 100,000, its incidence of death is more than double that of Brazil, and three times higher than Mexico’s. In a country where 70% of workers are in the informal sector, the pandemic reversed whatever gains had been made over the past decade: between 2019 and 2020, per capita incomes dropped by 20%, and the poverty rate rose from 20% to 30% of the population.


It was these overlapping crises – public health disaster plus deepening political disarray plus the ongoing inequalities wrought by a neoliberal extractive economy – that made possible the dual shock of Perú Libre’s advance and Castillo’s victory. If nothing else, they made it abundantly clear that there can be no return to business as usual. But less clear is how much of a transformation Castillo’s government will be able to bring about, given the political constraints and polarized ideological climate in which it will have to operate. Perú Libre’s platform – originally drafted by Cerrón in February 2020, when the party had no seats in Congress – isn’t necessarily much of a guide to what Castillo’s programme will be. Its proposals range from doubling the health and education budgets to nationalizations of mining concerns, and from a ‘second agrarian reform’ (after the one enacted in the late 1960s by the Velasco regime) to a transition away from neoliberalism to a ‘popular economy with markets’.


The effects of the pandemic mean at least some increases in social spending are likely to get through, but it remains to be seen if Castillo can, for instance, revise mining contracts to give the Peruvian state a higher share of resource rents. Perhaps the proposal that is likeliest to be implemented is the call for a referendum on a new constitution. This was already in the air in Peru in late 2020, inspired by the example of neighbouring Chile, and it seems the only way to secure both a mandate and a framework for overhauling Peru’s neoliberal model.


In this context, it is significant that, besides Lenin and Fidel Castro, the main models mentioned in Perú Libre’s programme are Rafael Correa and Evo Morales. Both these Pink Tide leaders, however, were in much stronger positions than Castillo at the outset of their terms, and even if the referendum were to succeed, the balance of forces in Peru is unlikely to produce as progressive a charter as either Ecuador or Bolivia. But in the absence of such a thoroughgoing democratic renewal, a neoliberal restoration on the old terms doesn’t seem likely either. Far more probable is a prolonged and turbulent interregnum.


Read on: Susan Watkins, ‘Politics and Pandemics’, NLR 125.


Read Original Article Here: Here



June 17, 2021

Political Report #1457 Pedro Castillo’s victory raises hopes beyond Peru

 by Steve Ellner Posted by Canadian Dimension



Peru's long-standing polarity between a large extension of coastal region, where the nation’s wealth is concentrated, and the much-neglected interior was on full display in the June 6 presidential election. But the polarity was not just geographical. It wasn't just that the winning candidate Pedro Castillo received the lion's share of his votes from the interior, known as the "Other Peru." Nor that Lima and other coastal cities favored Keiko Fujimori, particularly in middle class districts. The election also pitted two candidates with very dissimilar backgrounds against each other: Fujimori, a former First Lady and three-time presidential candidate with the solid support of the nation’s elite, against Castillo, who is the epitome of an outsider. Castillo, a primary school teacher since the age of 25, has never held an elected office.


Castillo’s platform included a second agrarian reform (the first was passed by a nationalistic government in 1969), the possible nationalization of the nation’s gas reserves (second in quantity in Latin America), creation of a state-owned national airlines, and a constituent assembly to replace the constitution promulgated under Fujimori’s father Alberto Fujimori in the 1990s. In contrast, Keiko Fujimori, like her father, champions neoliberalism.


Castillo won with a razor thin margin of less than half a percentage point. Following in Trump's footsteps, Fujimori claimed fraud and demanded a recount of approximately two hundred thousand votes, undoubtedly in order to save face and rally her supporters.
A smear campaign against Castillo for being an ally for Cuba, Russia and Venezuela as well as for terrorists found an echo chamber in the nation’s mainstream media. Castillo was accused of having ties with the Shining Path guerrillas, even though he had belonged to the Rondas Campesinas, a rural civilian patrol group which vigorously and effectively combatted the guerrilla group. Lima’s influential daily El Comercio ran an investigative article replete with documents purporting to show that a Shining Path front group had infiltrated Castillo’s union and the party “Peru Libre” that backed him. The aim of the subversives was (in the words of an ex-Minister of the Interior) “to find spaces to proceed with the only thing they know how to do: radical politics.”


Castillo’s status as an outsider is of utmost significance. Like Brazil's Lula and Bolivia's Evo Morales, but unlike other Latin American left-leaning presidents such as Ecuador's Rafael Correa, Argentina's Alberto Fernández and Mexico's Andrés Manuel López Obrador, Castillo emerged as a social movement leader and, most important, as the head of a dissident teachers’ union. Castillo was thrust onto the national stage in 2017 when he led an historic 70-day nation-wide teachers strike, which attempted to halt school privatizations and rescind legislation that submitted public teachers to obligatory performance reviews.


Fujimori’s unfounded claims of fraud, like those of Trump in 2020, serve a hidden purpose. Fujimori’s outcry of foul play undermines Castillo’s legitimacy as president and places him on the defensive. This tactic didn’t work in the case of Trump because Biden had a majority in congress and was as mainstream as you can get. Peru Libre, on the other hand, has merely 37 of the 130 seats in congress. To make matters worse, financial markets were shaken by Castillo’s triumph and Peru’s currency the sol hit a historic low vis-à-vis the dollar.


Castillo also faces threats from retired top military officers some who were aligned with Fujimori’s father. The group includes 1970s dictator Francisco Morales Bermúdez prosecuted and found guilty for forced disappearances in the framework of the infamous Plan Condor. In a not so veiled threat against Castillo's supporters, the retired officers called for strict measures against the “crime committed by the apologists of terrorism” who in the media and social networks refuse to recognize Fujimori’s triumph.


Elites who are resistant to change are also banking on a rift between Castillo and the Peru Libre party. Castillo is not a member of Peru Libre, which calls itself Marxist-Leninist as well as an adherent to the homegrown style of socialism of 1920s Communist ideologue José Carlos Mariátegui. Following the first round of the presidential election held in April, Castillo moderated some positions and distanced himself somewhat from the party. Thus he discarded the possibility of widespread nationalization supported by some Peru Libre leaders, though not the demand that mining multinationals pay the state 70 percent of their profits. He also pledged to respect the autonomy of the Central Bank and ruled out exchange controls.


AP and The Economist predict that Castillo will have limited options. Foreign Policy argued the same, at least for the short run, stating that the newly elected president “will have to deal with a fractured Congress eager to disrupt the path of any new legislation.” If Castillo ends up buckling under, he will be following in the footsteps of military officer Ollanta Humala who was elected president in 2011 as a staunch anti-neoliberal only to embrace neoliberalism.


Indeed, there is a sorry history of betrayals and turnabouts of this nature in Peru and Latin America. Alberto Fujimori, originally an anti-neoliberal, went the same route after defeating the renowned writer and neoliberal diehard Mario Vargas Llosa in the 1990 presidential elections. (Ironically, Vargas Llosa in the 2011 elections, was to say “to choose between Keiko Fujimori and Humala is to choose between cancer and AIDS.” For the 2021 elections, Vargas Llosa enthusiastically supported Keiko.)


Yet there is reason to believe that Castillo will not betray the Peruvians of humble origin who elected him. One favorable sign is the mobilization of tens of thousands of his followers summoned by Indigenous and ronda campesina leaders to defend his victory in the face of Fujimori's refusal to recognize defeat.


In another encouraging sign, Veronica Mendoza who was the presidential candidate representing the more traditional left in the first round in April as well as in the previous 2016 presidential election, signed an agreement with Castillo in which they committed themselves to “go beyond the economic model imposed by the [Alberto] Fujimori dictatorship that has only favored the privileged few.”


One problem area in the alliance between the two, however, is Castillo’s conservative positions on social issues including reproductive rights, gay marriage and immigration, which resemble Fujimori’s stands. Mendoza has diametrically opposed positions on gender and LGBT issues, but has expressed faith that Castillo is a “person of dialogue” who has indicated that he will submit the issue of abortion to the will of the people in the form of a constituent assembly.


Another sign that Castillo will remain on the left side of the political spectrum is the Latin American response to Castillo's triumph in the face of Fujimori's demand for a vote recount. In the first ten days after the elections, only progressive “Pink Tide” governments and leaders including Argentine president Alberto Fernández and former presidents José Pepe Mujica of Uruguay and Rafael Correa of Ecuador publicly congratulated Castillo. So did the “Puebla Group” consisting of 32 prominent political figures mostly on the left. One of its members, ex-president Evo Morales, tweeted “on the basis of my personal experience, I suggest to compañero Castillo not to trust the Organization of American States nor [its secretary general] Luis Almagro.”


A broader look at recent developments in Latin America provides an additional cause for optimism. After facing a series of defeats beginning with the presidential election in Argentina in 2015 and then Dilma Rousseff’s impeachment in Brazil, the “Pink Tide” left and moderate left have made an impressive comeback, beginning with the election of López Obrador in Mexico in 2018 and then electoral triumphs in Argentina and Bolivia. To these electoral victories has to be added the ability of Venezuela’s Nicolás Maduro to hold onto power in spite of crippling sanctions and Washington-supported destabilization against his government. In addition, progressive candidates have a fair chance of emerging triumphant in upcoming elections in Chile, Colombia, Brazil and Honduras.
Castillo’s election is especially noteworthy because the “Group of Lima” with its seat in the nation’s capital was an organization of hemispheric governments intent on bringing about regime change in Venezuela. Peru Libre’s program calls the OAS an “organism of geopolitical control” by the U.S. and praises the Community of Latin American and Caribbean States (CELAC) and other similar organizational initiatives for creating “a bloc that facilitates the resolution of our regional conflicts on the basis of autonomy.”
Castillo’s triumph is significant for another reason. Increased polarization in Latin America has largely left Washington with the support only of right-wing and largely repressive governments in Brazil, Chile, Colombia, Ecuador, and Honduras. In contrast, Peru since the overthrow of Fujimori in 2000 tended to be more centrist than rightist and at the same time aligned with the U.S. The new political correlation throughout the region in which the pro-U.S. governments are mostly right-wing calls for reflection in both Washington and Ottawa. More specifically, both countries need to abandon regime change tactics and hostility toward governments that refuse to tow the prescribed line. If such a change in policy is not forthcoming, a consolidation of Latin American progressive governments in the name of regional unity may leave the U.S. and Canada on the sidelines.


Steve Ellner is a retired professor of the Universidad de Oriente in Venezuela and currently an Associate Managing Editor of Latin American Perspectives. He has published over a dozen books on Latin American politics and history, his latest being his edited Latin American Extractivism: Dependency, Resource Nationalism and Resistance in Broad Perspective (Rowman and Littlefield, 2021). He has published on the Op-Ed page of the New York Times and the Los Angeles Times.



This piece was originally published (here).
URL: https://canadiandimension.com/articles/view/pedro-castillos-victory-raises-hopes-beyond-peru




October 14, 2019

Abstract, Geopoetics, Geopolitics, and Violence: (Un)Mapping Daniel Alarcón’s Lost City Radio

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Geopoetics, Geopolitics, and Violence: (Un)Mapping Daniel Alarcón’s Lost City Radio


by Tamara L. Mitchell

Daniel Alarcón’s 2007 novel Lost City Radio positions post-civil-conflict Peru in relation to episodes of violence from across the globe by deploying two opposing cartographic impulses. First, the unnamed fictional nation of the novel shares historical, topographical, and sociopolitical traits with modern Peru. At the same time, the text refuses tidy association with Peru, principally by folding violent conflicts from a host of geopolitical spaces into the fictional nation via journalistic ekphrasis. This results in a unique geopoetics that serves to catalyze the localized reality of postconflict Peru as a means of interrogating the efficacy of human rights discourse in the neoliberal era on a global scale and bringing into focus the current inequity of responses to the global refugee crisis.


October 10, 2019

Abstract, Capitalism and Culture in Peru’s Neoliberal Process (1990–2013): Notes from an Ayacucho Community

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Capitalism and Culture in Peru’s Neoliberal Process (1990–2013): Notes from an Ayacucho Community


by Mario R. Cepeda-Caceres



Peruvian society underwent a profound transformation following the crisis of the 1980s and the structural reforms implemented in the 1990s. New paradigms were created in rural areas that connected previous discourses on local identity with market dynamics through tourism. The campesino community of Lucanas went from successful management of the vicuña to an economy that pursued market performance practices by adopting a neoliberal paradigm. A distinctive way of living with the structural changes, here called “culturally appropriated capitalism,” produced a new national consciousness—a new way of seeing and relating to the world, from the economic to the cultural.

October 7, 2019

Abstract, From Victims to Beneficiaries: Shaping Postconflict Subjects through State Reparations in Peru

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From Victims to Beneficiaries: Shaping Postconflict Subjects through State Reparations in Peru


by Ivan Ramirez Zapata and Rogelio Scott-Insua



The political and institutional coordinates that appear in official classifications of the victims of the Peruvian armed conflict (1980–2000) affect their subsequent recognition as beneficiaries of reparations programs. A review of the conceptual bases of the Comprehensive Reparations Program calls attention to the tension in the design and implementation of this program between a strictly reparative approach and another that addresses the structural disparities present in the aftermath of the war. Examination of the effects of that tension in two cases shows that the early stages of implementing housing reparations equated the concept of “victim” with that of “poor” and later made poverty a prerequisite for receiving housing reparations and points to the difficulty of making an appropriate offer of reparations for displaced persons, whose specific problems are not properly addressed by the traditional agenda of transitional justice.

October 3, 2019

Abstract Intercultural Disagreement: Implementing the Right to Prior Consultation in Peru

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Intercultural Disagreement: Implementing the Right to Prior Consultation in Peru


by Carmen Ilizarbe



How do state and indigenous representatives process disagreement? What challenges does cultural difference pose to intercultural dialogue? An analysis of the debates that preceded the implementation of the right to prior consultation of indigenous peoples in Peru points to the normative orientation toward consensus that informs the design of processes of intercultural dialogue and concludes that the structure and foundations of disagreement must be taken into account for fair, democratic dialogue to exist.

September 30, 2019

Abstract, Memories between Eras: ANFASEP’s Leaders before and after Peru’s Internal Armed Conflict

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Memories between Eras: ANFASEP’s Leaders before and after Peru’s Internal Armed Conflict


by Mercedes Crisostomo Meza



During Peru’s internal armed conflict (1980–2000), many women formed associations of relatives of victims to demand truth, justice, and reparations. The Asociación Nacional de Familiares de Secuestrados, Detenidos y Desaparecidos del Perú (National Association of Relatives of the Kidnapped, Detained, and Disappeared of Peru—ANFASEP) was the first of these organizations. Accounts by its leaders of their early lives challenge the stereotypes of them employed in previous studies and point to changes in their senses of identity in the postconflict period. Their memories are part of the development of a self-narrative in which new rationales emerge and they are led to question the validity of the characterization of them as poor, illiterate, dependent women unaware of having rights.

September 26, 2019

Abstract, The Truth and Reconciliation Commission and the Law of Prior Consultation: Obstacles and Opportunities for Democratization and Political Participation in Peru

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The Truth and Reconciliation Commission and the Law of Prior Consultation: Obstacles and Opportunities for Democratization and Political Participation in Peru


by Juan Pablo Sarmiento Barletti and Lexi Seedhouse


A study informed by long-term fieldwork with Amazonian and Andean indigenous peoples examines their experiences of Peru’s Truth and Reconciliation Commission and Law of Prior Consultation. It engages with these efforts, which sought to address injustice by creating a new pact between the state and its indigenous citizens, their various failures, and the unintended opportunities that they have created for the political participation of indigenous peoples and their representatives.


September 23, 2019

Abstract, Continually Redefining Protagonismo: The Peruvian Movement of Working Children and Political Change, 1976–2015

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Continually Redefining Protagonismo: The Peruvian Movement of Working Children and Political Change, 1976–2015


by Jessica K. Taft


Activists in the Peruvian working children’s movement have been theorizing about “children’s protagonismo” for nearly 40 years. Changing political contexts and the infusion of discourses from other social movements have produced three major sets of meanings for this concept, each reflecting different dynamics in Peruvian social movement history. First, the concept, infused with ideas from liberation theology and Latin American engagements with Marxism, was primarily understood in terms of class struggle and collective organization. Second, because of opportunities and threats in the 1980s and 1990s, it became more closely associated with children’s rights frameworks. Third, since the early 2000s, the movement’s approach to protagonismo has drawn on indigenous theories of interdependence and relationality to challenge the individualism of neoliberal capitalism and governmentality. In holding these diverse ideological commitments together, the concept has allowed the movement of working children to communicate across multiple discursive communities.


September 19, 2019

Abstract, Doing Politics Differently: Middle-Class Youth and Politics in Contemporary Lima

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Doing Politics Differently: Middle-Class Youth and Politics in Contemporary Lima


by Franka Winter


Two recent studies of the political identities, discourses, utopias, and practices of young middle-class people in contemporary Lima indicate that, contrary to a common narrative of “antipolitics,” they had a critical rather than a negative relationship with politics. While they largely rejected traditional political institutions and identities, they had strong political values and ideals and many ideas for change. They were looking for a different way of doing politics rather than a retreat from it and pursued this through a diverse range of political practices. However, these discourses and practices had certain limitations, in particular with respect to their ability to forge strong alliances and bring about substantial change.


September 16, 2019

Abstract, The Ironic Legacy of an Opus Dei Bishop: Native Priests and Andean Catholicism in Postconflict Apurímac, Peru

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The Ironic Legacy of an Opus Dei Bishop: Native Priests and Andean Catholicism in Postconflict Apurímac, Peru


by Christine Lee


Since the end of the civil war, the diocese of Abancay in the south-central Peruvian Andes has produced a clergy made up entirely of men born and raised in the diocese where they now work. Yet, ironically, this diocese was specifically criticized by the Truth and Reconciliation Commission for its lack of engagement with local Andean populations. Abancay is a politically and theologically conservative diocese strongly influenced by the Opus Dei bishop who trained this generation of native clergy, but it is also a diocese in the process of forging a new relationship between Andeanness and institutional Catholicism.


September 12, 2019

Abstract, Narratives about Political Violence and Reconciliation in Peru

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Narratives about Political Violence and Reconciliation in Peru


by Jerónimo Ríos


The narratives of members of the armed forces, former members of the Shining Path, and victims of Peru’s armed conflict between 1980 and 2000 include very different views of the responsibility for the violence, the notion of terrorism, the concepts of truth, justice, reparation, and nonrepetition, and the meaning of reconciliation itself. Analysis of in-depth interviews reveals a society that, decades after the violence, in 2018, the Year of National Dialogue and Reconciliation, is still fractured and far from any type of recovery of its social fabric and symbolic resolution of its internal armed conflict.


September 9, 2019

Abstract, Presidents without Roots: Understanding the Peruvian Paradox

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Presidents without Roots: Understanding the Peruvian Paradox


by Carlos Ugo Santander Joo and Carlos Federico Domínguez Avila


Peru’s posttransition democracy presents a paradox: presidents have remained unpopular despite presiding over a period in which democratic institutions strengthened and the economy grew rapidly. O’Donnell’s work on delegative democracy suggests that the Peruvian paradox results from weak vertical accountability. Since Peru’s return to democracy, parties and civil society have been too weak to hold elected leaders accountable. Furthermore, presidents have faced opposition to reform from entrenched neoliberal technocrats. With no one holding them accountable and little capacity to govern, presidents have chosen to delegate decision-making authority to technocrats. Even when leaders have won office on reformist platforms, continuity has prevailed, and citizens have lost trust in their elected leaders. The origins of the Peruvian paradox and weak vertical accountability can be traced to the destruction of the institutional and organizational foundations of democracy in the 1990s under Alberto Fujimori’s authoritarian regime.

September 5, 2019

Abstract, The Fall of the Alberto Fujimori Government: New Evidence and Interpretations

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The Fall of the Alberto Fujimori Government: New Evidence and Interpretations


by Carlos Ugo Santander Joo and Carlos Federico Domínguez Avila


New evidence and interpretations regarding the end of the authoritarian Alberto Fujimori regime and the Peruvian democratic transition of 2000 suggest that preexisting electoral and institutional rules intrinsic to the authoritarian regime contributed to a process of regime change. Thus Peru can be seen as one of the few Latin American nations in which the transition was caused by a rupture in contrast to the pacted-reform/rupture transitions most common in the region.


September 2, 2019

Introduction, The Arduous Task of Recomposing the Future in Postconflict Peru

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The Arduous Task of Recomposing the Future in Postconflict Peru


by Kristi M. Wilson


In 2000, President Alberto Fujimori fled Peru in the wake of a corruption scandal and faxed in his resignation. Shortly thereafter, in 2001, a Truth and Reconciliation Commission was created to investigate the atrocities committed between 1980 and 2000, a period of extreme political violence and human rights violations in Peru that included sexual violence against women, torture, disappearances, massacres, and extrajudicial executions. This violence, referred to as the “internal armed conflict,” included the actions of the Sendero Luminoso (Shining Path) and the Movimiento Revolucionario Túpac Amaru (Túpac Amaru Revolutionary Movement) and state-sponsored and indiscriminate military actions against their suspected supporters in rural and indigenous areas especially. The years of the internal armed conflict were also characterized by authoritarian governance and high levels of corruption. This issue focuses on the postconflict period from Fujimori’s resignation to the present, challenging popular notions of Peru as an exemplar of postconflict reconstruction based on the presence of free and fair elections, separation of powers, a robust economy, and a powerful free press. A brief overview of recent political history will help to situate the period in its historical context.1


March 12, 2019

Abstract, Extractivist Geographies: Mining and Development in Late-Nineteenth and Early-Twentieth-Century Peru

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Extractivist Geographies: Mining and Development in Late-Nineteenth and Early-Twentieth-Century Peru


by Matthew Himley


In Peru, development dreams have not infrequently been hitched to the expansion of mining and other extractive activities. While the Peruvian state pursued strategies to stimulate mining expansion during the late nineteenth and early twentieth centuries, the geography of capitalist mining that emerged mapped poorly onto the national development imaginaries of the country’s elites. State-led efforts to mobilize subsurface resources in the service of national-level development conflicted with the tendency for extractive economies to exhibit uneven and discontinuous spatialities. Attention to the long-run unevenness of extractive investment in global resource frontiers such as Peru promises to deepen understandings of both world environmental history and the contemporary politics of resource extractivism.



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October 15, 2018

Book review, Subsoil Politics: Extraction, Nationalism, and Protest in Bolivia and Peru

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Subsoil Politics: Extraction, Nationalism, and Protest in Bolivia and Peru
by Andrea Marston


Blood of the Earth: Resource Nationalism, Revolution, and Empire in Bolivia.
Kevin A. Young Blood of the Earth: Resource Nationalism, Revolution, and Empire in Bolivia.Austin: University of Texas Press, 2017.

Resource Extraction and Protest in Peru
Moisés Arce Resource Extraction and Protest in Peru. Pittsburgh: University of Pittsburgh Press, 2014

September 24, 2018

Abstract, Part-Time Miners: Labor Segmentation and Collective Action in the Peruvian Mining Industry

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Part-Time Miners: Labor Segmentation and Collective Action in the Peruvian Mining Industry
by Omar Manky


Over the past two decades, besides the transformation of the organizational structure of the mining industry, there has been a shift in the spatial organization of production, expressed by the replacement of mining towns with mining hotels. Two case studies in Peru show that these changes have produced new forms of labor segmentation affecting workers’ capacity to mobilize by turning those who are directly employed by the company into a minority. While subcontracted miners have managed to overcome organizational segmentation by organizing across companies, the spatial segmentation of the mining hotel model has made local coordination difficult. Workers are not, however, necessarily defeated, as greater spatial mobility may offer possibilities of networking with new actors.


August 29, 2018

Political Report # 1366 Tribes in deep water: gold, guns and the Amazon's last frontier

Francisco Lima sits in the wooden watchtower, flicking a searchlight on and off as he surveys the dark river for the commercial fishermen who pillage the rivers of the Javari Valley, a remote indigenous reserve on Brazil’s Peruvian border.
His watchtower guards rivers leading into this reserve, home to 6,000 people from eight tribes, each with its own languages and customs, and the world’s highest concentration of “non-contacted” indigenous groups. Only authorised visitors and indigenous locals are allowed to enter. But the 12-volt light that Lima, 55, is operating is unlikely to stop intruders.
“There’s a shortcut,” he says, pointing into the gloom to show how a waterway bypasses the base, which belongs to the Brazilian government’s indigenous agency, Funai. He explains how fishermen flood their canoes, immerse themselves in water, and float silently under the searchlight’s beam.
“There’s a shortcut,” he says, pointing into the gloom to show how a waterway bypasses the base, which belongs to the Brazilian government’s indigenous agency, Funai. He explains how fishermen flood their canoes, immerse themselves in water, and float silently under the searchlight’s beam.
This gaggle of wooden huts perched on stilts above the river is one of four Funai bases in the Javari Valley, a wilderness of thick forest, steep ravines and corkscrewing rivers with no roads or cellphone networks - or police. Anacondas and alligators lurk in Javari’s rivers; snakes, jaguars and scorpions roam its forests; monkeys screech in its trees; and it has a lush, tangled beauty mankind has yet to spoil.
For more than a decade after the reserve was set up in 1998, its 16 uncontacted indigenous tribes were among the best protected in Brazil. Yet today it is invaded on multiple fronts, leaving its isolated groups - who hunt with bows and arrows or blow-pipes, and avoid contact with modern society - at risk. Contact with outsiders can be deadly for these groups, who lack immunity to diseases like flu.
“The vulnerability of these peoples is growing,” Beto Marubo, a Javari indigenous leader, told the United Nations permanent forum on indigenous issues in New York in April. “There is no effective protection.”