Showing posts with label Ecuador. Show all posts
Showing posts with label Ecuador. Show all posts

April 6, 2021

Political Report #1455 Ecuador's April 11 Presidential Election


Ecuador’s April 11 presidential election

by Marc Becker

 31 March 2021  
    On April 11, Ecuadorians will go to the polls to select their next president. On the
surface, the contrast between the two candidates seems stark and the choice clear.
    Out of a record number of 16 candidates in the first-round vote on February 7, Andrés
Arauz and Guillermo Lasso emerged at the top of the polls.
Arauz of the progressive Union for Hope (UNES) coalition is a protégé of former
president Rafael Correa. Like Correa, Arauz is a heterodox economist who emerges out of a
Keynesian and developmentalist framework. Redistributive policies during Correa’s
administration resulted in notable socio-economic gains, including record drops in poverty,
extreme poverty, and inequality. Arauz presumably would return Ecuador to the model of using
the country’s natural resources to fund redistributive policies, even as the current debt crisis and
relatively low commodity prices provide less favorable conditions.
    Lasso, in contrast, is a rightwing Opus Dei adherent and a banker who has been
personally responsible for many of the neoliberal ills that have plagued Ecuador over the last
quarter century. The legacy of his role as a “super minister” that oversaw an economic collapse
in 1999 stills weighs most heavily on the poor and marginalized. His regime would return the
country to the worst aspects of savage capitalism and fuel unprecedented upward redistributions
of wealth, even as now he is making populist promises in a desperate ploy to win election.
    Depending on one’s class position in the means of production, a decision in the context of
this stark choice should be crystal clear.
    But in politics, nothing is ever clear.
    Significantly complicating this narrative is the third-place challenger in the February 7
vote: the environmental activist Yaku Pérez of the Indigenous Pachakutik movement. Pérez
registered a surprisingly and unprecedented strong showing in the first round, and was only
narrowly edged out by Lasso for the right to go head-to-head with Arauz in the second round.
This led to a jockeying for position, baseless accusations of fraud, and finally a call to boycott
the April 11 elections with declarations that neither populism nor neoliberalism are viable
options.
    Many external observers stood by while our Ecuadorian counterparts proceeded to
hammer away on each other over social media. The narratives could be nasty. Correa supporters
resorted to frankly racist narratives to denounce Pérez’s candidacy, and hanging over the heads
of Pérez and his supporters were comments from the election four years previous that they would
prefer the neoliberal banker Lasso over the “dictator” Lenín Moreno, who was then campaigning
as a stand-in for the popular president Correa. The two sides which seemingly should share the
goal of overcoming economic inequality and racial oppression appeared more interested in
attacking each other rather than fighting a common enemy of neoliberal economic policies.
    I built my academic career on the twin agenda of demonstrating that the left is not racist
and that Indigenous movements must be understood as an integral part of the left. The 2021
elections in Ecuador appear determined to prove me wrong on both counts.
    These deep-seated conflicts that are only getting worse and show no evidence of taming
any time soon emerge from a pattern of social movement organizing in the 1990s that opened the
floodgates to a wave of progressive governments across the hemisphere at the dawn of the
twenty-first century.
    Several things, however, must be kept in mind. First, and most importantly, for all the
talk of dual power, the logics of social movement organizing and political party strategies are
inherently contradictory and conflictual.
    Historically strong Indigenous movements in the 1990s that repeatedly pulled down
neoliberal governments that ruled against their interests have had difficulties translating that
pressure into electoral success. Sustained protests against Moreno’s neoliberal policies in
October 2019 paved the way for Pérez’s unexpectedly strong showing in February 2021, even as
his campaign remained strangely divorced from that grassroots pressure.
    Second, as José Antonio Lucero notes, we must think of movements in the plural and
recognize their diversity.
    Deep divisions run through Indigenous movements in Ecuador, with identifiable left and
right wings. Pérez, who had consolidated his political profile as an anti-mining opponent during
the Correa administration, emerged as the presidential candidate for Pachakutik rather than
others who forwarded a more explicitly leftist and anti-neoliberal critique of the current situation.
    Third, many of these issues appear differently when viewed internally in Ecuador rather
than through an international lens.
    With U.S. imperial forces holding the Latin American left under siege (and in this there is
little difference between Trump’s and Biden’s policies), having a faithful ally in Arauz would
give those governments seeking to rule on behalf of the poor and dispossessed a little bit of
breathing room. But, logically as is always the case, motivations for voters in Ecuador are much
more immediate and closer to home.
    Fourth, the current political landscape in Ecuador explodes a simplistic continuum from
left to right. This emerges particularly evident in gaps between seemingly progressive rhetoric
and clientelistic strategies and proposals on all sides. A long pattern in Latin America is to “talk
left, rule right,” to campaign on progressive populist promises to gain popular support to get
elected, but disavow those once in power because of the threat of entrenched economic and
political interests.
    Historically Ecuador has had a well-organized left that repeatedly has been frustrated in
its attempts to gain power. But if we understand the left as encouraging participatory democracy
and transforming the country’s mode of production, one can rightfully ask, where is that left
today and who represents it? Does it even exist anymore?
    Despite a minor and seemingly momentary blip with “pink-tide” governments at the
beginning of the century, during our lifetimes politics globally have consistently and
depressingly slid ever rightward. The 2021 Ecuadorian elections won’t alter that bearing, but
they can feed an impression of either slowing or accelerating that tendency.

April 20, 2020

Ecuador: Covid-19, temblor y abismos por Andrea Sempértegui

por Andrea Sempértegui


En Ecuador, país con mayor número de contagios y muertos por covid-19 per cápita en Sudamérica, la propagación incontrolable del coronavirus llegó con temblor. La misma semana de mediados de marzo en la que el gobierno decidió implementar medidas radicales de aislamiento social a nivel nacional, hubo un sismo de 5.1 grados con epicentro en Esmeraldas. A diferencia de sismos anteriores este no fue significativo ni comparable con terremotos que sacudieron al país, como el de Abril de 2016 con epicentro en la provincia de Manabí. Sin embargo, este temblor fue un importante preludio al terremoto social, político y económico que sacudió al país con la llegada del coronavirus. Imitando las fachadas débiles que colapsaron durante el terremoto del 2016, la fachada del país, debilitada por un sistema de salud paupérrimo, por el ajuste estructural neoliberal, y por la dependencia del petróleo con precios en negativo, ha sido sacudida. En 2016 fueron las paredes de las casas y edificios las que terminaron matando a lxs habitantes de Manabí durante el terremoto. Ahora son las paredes de un país debilitado por tanto “ajuste” las que caen sobre aquellos cuerpos que sostienen al país al nivel más bajo. Estamos hablando de personas que no tienen otra opción que salir de sus casas porque viven “al día” y no les alcanza, o no reciben, el bono de subsistencia de 60 dólares emitido por el gobierno como medida de emergencia (monto que se considera el límite de la indigencia, dos dólares diarios para vivir).

Hoy, lunes 20 de abril, se han registrado más de 10 000 personas infectadas y probablemente más de 800 víctimas mortales por coronavirus. Estos registros, sin embargo, no calzan con lo vivido por muchas familias en ciudades que se han vuelto epicentros de contagio, como Guayaquil. La situación ha sido tan insostenible en esta ciudad costera, que la pregunta ya no es cómo mantener los cuerpos con covid-19 vivos, pero qué hacer con lxs muertxs. Mientras familiares desesperados exigen a las autoridades que al menos sean capaces de cuidar la muerte, el gobierno ha fracasado en retirar cadáveres de las casas e incluso ha ocultado su existencia. Esta calamidad ha sido acompañada por denuncias del personal médico por falta de insumos para trabajar; por la indignación a nivel nacional por el pago de 324 millones de deuda externa el 24 de Marzo; y por el proyecto de Ley Humanitaria que prevé que el 64% de trabajadorxs del país, que ganan un poco más de 500 dólares mensuales, aporten a la crisis humanitaria. A diferencia del levantamiento indígena y popular de Octubre de 2019, donde el pueblo ecuatoriano se movilizó masivamente en contra del plan de ajuste estructural dictado por el Fondo Monetario Internacional (FMI), la denuncia social en contra del reciente “plan de ajuste humanitario” se ha expresado a través de cacerolazos desde las casas e iniciativas desde la sociedad civil que expresan claramente que no se espera ya nada del Estado para poder sobrevivir (iniciativas como la de Mujeres de Frente).

Además del temblor, la expansión del coronavirus ha venido también acompañada por catástrofes de otra índole. El 17 de marzo, la cuenca del río Bobonaza en la Amazonía Ecuatoriana sufrió una gran inundación a causa de lluvias sin precedentes, afectando a comunidades indígenas que vieron sus casas, escuelas y sembríos arrasados por la crecida del río. Estas comunidades, provenientes de los pueblos Kichwa de Pakayaku, Sarayaku, Jatun Molino y Teresa Mama, han resistido la expansión de la frontera petrolera en sus territorios y han traducido sus demandas al idioma del cambio climático. Ahora, estas mismas comunidades están siendo golpeadas por inundaciones nunca antes vistas, relacionadas a la crisis climática. Sin la capacidad de abastecerse de sus sembríos a causa de las lluvias intensas que siguen prolongándose en el territorio amazónico, estas comunidades difícilmente podrán cumplir la cuarentena si las autoridades locales no responden con severidad (si quieres apoyar, puedes contribuir a esta iniciativa no-gubernamental).

Como si esto no fuera poco, el martes 7 de abril aconteció una calamidad mayor: el hundimiento de tierra en el sector de San Rafael que colapsó las bases y las tuberías de dos oleoductos. Esto provocó el derrame de crudo en los ríos Coca y Napo, fuentes de abastecimiento de agua para ciudades y comunidades enteras. Muchas de estas comunidades dependen también de actividades de subsistencia como la pesca en estos momentos de pandemia. El gobierno en un principio no reportó ni confirmó el derrame de crudo. Fueron las mismas comunidades afectadas las que sacaron a la luz la contaminación de los ríos, que avanza hacia el Perú y al río Amazonas. Es importante entender el contexto previo de esta catástrofe, ya que está relacionada con el colapso de la cascada de San Rafael el pasado 2 de febrero. A pesar de las advertencias de investigadorxs y organizaciones de la sociedad civil, las autoridades no tomaron medidas para evitar posibles afectaciones por el colapso de la cascada en las infraestructuras en el cauce del río Coca. Ahora, se habla que la hidroeléctrica Coca Codo Sinclair, construida por la empresa China Synohydro durante el gobierno de Rafael Correa, puede estar en peligro. Geólogxs no descartan que el colapso de la cascada pueda estar también relacionada al mal manejo de sedimentos de la hidroeléctrica, cuya construcción estuvo marcada por varias irregularidades en los planos de construcción, escándalos de corrupción, y la deuda millonaria con China.

Ahora con el crudo en el agua y el precio internacional del petróleo por los suelos, el Estado ha declarado situación de Fuerza Mayor a las empresas operadoras de exploración y explotación petrolera. Siendo un país dolarizado y económicamente dependiente de las exportaciones de crudo, el escenario es desolador. La alternativa que nos queda es aparentemente el futuro mega-minero. En este contexto se están negociando nuevos contratos con empresas mineras extranjeras y se está intentando avanzar con proyectos como Llumiragua, ahora que las comunidades que se han opuesto históricamente a este proyecto mega-minero están en sus casas. Ignorando la cuarentena nacional, las empresas mineras han seguido trabajando.

El futuro es incierto en Ecuador. La expansión del virus cae sobre la fachada de un país al que le han quitado el espacio, el agua y el oxígeno para vivir. El mal manejo de recursos en la época de bonanza durante el auge del precio de las commodities, el alto endeudamiento internacional desde el 2015, y los últimos años de austeridad en el campo de la salud, educación y laboral han carcomido las posibilidades del Estado para sostenernxs a todxs durante la crisis desatada por el coronavirus. Es por esta razón que mientras la gente sigue exigiendo al Estado #ComidaYMedicinaYa está obligada a buscar otras maneras para sostenerse a sí misma. Al mismo tiempo se intenta sostener al territorio del que estamos hechos, para evitar que nos quiten el suelo (con sus huecos mega-mineros) y finalmente caigamos al abismo.

November 19, 2019

Political Report # 1428 Ecuador's Strike is a Class Struggle, Not an Endorsement of Previous Governent






Political Report # 1428

Ecuador's Strike is a Class Struggle, Not an Endorsement of Previous Government


October 9, 2019

On the second week of massive protests in Ecuador, thousands of indigenous protesters paralyzed the country and thousands more arrived in the capital of Quito, where they marched and eventually faced martial law. They reject President Moreno's Neo-liberal reforms, but also emphasize their opposition to former President Rafael Correa, whom Moreno is blaming for the uprising. We spoke to representatives of 2 of the largest indigenous organizations CONAIE and CONFENAIE.

Massive protests have brought Ecuador almost to a standstill. Much of the country is paralized by a coalition of social organizations, including the indigenous movement under CONAIE, many student organizations, the Unitary Front of Workers or FUT, and many citizens in general, especially farmers and workers.

The protests erupted after President Lenin Moreno declared a host of economic and social austerity measures, proposed by the IMF, as a condition for loans. These included eliminating subsidies, raising gas and food prices, and restructuring work laws, based on more neoliberal standards, among other things.

Building up to the protests, anger among Ecuadorians reached a boiling point when the National Assembly struck down a law that would have made it possible to confiscate private assets from people involved in corruption.

By the second week of massive protests, thousands of indigenous protesters paralyzed towns and roads and thousands more arrived in the capital, after walking in many cases hundreds of miles from their rural homes, all the way to Quito.

Andres Tapia, Communications Director CONFENAIE: “We are all striking against a massive increase in food and transport prices, also the government’s agreement with the IMF. These agreements with oil, mining and timber corporations, represent a great danger for our indigenous lands.”

We spoke over the phone with Andres Tapia, he is the Communications Director of CONFENAIE, short for Confederation of Indigenous Nationalities of the Ecuadorian Amazon.

Andres Tapia, Communications Director CONFENAIE: “We are extremely worried about [the destruction of the biosphere], and that is precisely the central demand of the indigenous movements articulated under CONAIE.

However, on this particular strike our demands are the following:

1- no to the austerity measures imposed by the IMF,

2- no to a mining and oil based economy,

3- no to the new laws regulating work.

So we want to be categorical on this: our protests are an organic process by social organizations, along with the indigenous movements and in no way is it an endorsement of Correa or any other Ecuadorian political figure.”

The fact that the protests, at least from the indigenous movement, do not endorse former president Rafael Correa, is precisely a very important part of the issue.

President Moreno and other high ranking government officials have alleged a destabilization plot by Correa, as a justification for declaring a state of exception, similar to martial law, and sent the military and riot squads to repress the protesters.

Even the Venezuelan opposition leader Juan Guaido tweeted about his support for President Moreno, claiming that there is a Pro-Maduro – Pro-Correa plot that is financing the protests. Guaido made these claims despite a decade of Correa’s forceful opposition to the indigenous movement.

Correa not only imprisoned many indigenous leaders, but also intensified a surveillance state apparatus on them, violently repressing demonstrations and waiving many of their constitutional rights in favor of mining projects.

Andres Tapia, Communications Director CONFENAIE: “The indigenous movement’s agenda goes beyond supporting a political or presidential figure, like Rafael Correa was. Historically, In that sense the indigenous movement spoke for the great majority of the Ecuadorian people. Now is not the exception. Over the last decades, we have been protagonists of Ecuador’s social changes.”

Recently there have been many documented cases of human rights violations, including three deaths (by Oct, 7th), about 600 people detained, dozens of cases of often grave injuries, such as shots with pellet bullets and even live rounds, public beatings, run-overs, and even many alleged cases of torture.

The official in charge of this operation is General Oswaldo Jarrin, who was trained in Israel and The School of the Americas, as part of “Operation Condor,” back in the nineteen eighties.

Jarrin ordered elite troops and assault vehicles to be stationed outside the Carondelet Presidential Palace in preparation for Wednesday’s general strike.

In the early 2000’s, very similar strikes took down three governments, one after the other.

However, this time, to avoid being deposed like many before him, President Moreno strategically flew to Guayaquil, under the protection of the Social Christian Party which runs the city and surrounding areas.

Apawki Castro, Communications Director CONAIE: “[The alleged plot of Correa financing us], is a lie, a “PR strategy”, trying to control information, and also the Correa faction is obviously trying to use our momentum and get on board. We are not supporting any character, our struggle is about rights, ours and nature’s, along with the rest of our demands. They have that strategy, trying to use us, on a move to bring back Rafael Correa, but we are steering clear from any of that.”

There are supporters of former president Rafael Correa on the streets, trying to swing the momentum in their favor, including the Governor of Pichincha and many Alianza Pais figures, some like Luis Tuarez where violently rejected by the crowd.

But by far, the core of the protests is formed by the indigenous and student movements, along with an angry population tired of imposed austerity measures, while corruption cases involving millions of dollars multiply, many unprosecuted.

And while on the streets people protest, in the background, the political right stands to win. Right wing parties, have encouraged and supported Moreno, letting his government do all the “dirty” austerity work, and they are now in a position to win the next elections and take over a stronger state apparatus.

Apawki Castro, Communications Director CONAIE: “As indigenous movements, we have proposed a new economic model, away from the current extractivist model, which is not a sustainable model for our nationalities and territories. So for now, that is demand number two on our agenda.”

Furthermore, Tapia, who represents a group from the Amazon regions, stresses the importance that nature has for the indigenous movement.

Andres Tapia, Communications Director CONFENAIE: “The indigenous movement has always been active defending the land, locally, internationally, and even in a global context. We have been at the forefront of the fight against climate change. In our struggle, [PachaMamma or Mother Earth] has been represented in one of our main traditional standard flags, and it still stands as such. In that context [taking care of nature] is one of our main demands, especially in the amazon. In principle, we oppose the many mining and oil concessions, given all over the country, by this and past governments, including that of Rafael Correa Delgado.”

On October 7th two official CONAIE documents were published.

The second document addressed several cases of looting, stating that whoever committed such crimes is not part of their movement, and furthermore stating that they have identified several groups of agent provocateurs, sent by the military, operating to spread chaos.


And as a response to that, in the build up for the general strike on October 10th, indigenous guards will provide security and detain violent individuals.





Original article can be found (here).
URL:      Click here for article

April 9, 2019

Abstract, Ethnicity, Gender, and Oil: Comparative Dynamics in the Ecuadorian Amazon

:::::: Abstract ::::::



Ethnicity, Gender, and Oil: Comparative Dynamics in the Ecuadorian Amazon



by Ivette Vallejo, Cristina Cielo, and Fernando García

During the past decade, Ecuador’s Alianza PAÍS socialist government, primarily under the leadership of Rafael Correa, was committed to moving toward a post-neoliberal economy and implementing a “New Amazon” free of poverty, with expanded infrastructure and services, as part of the redistribution of oil revenues. However, in sites of state development projects, gender hierarchies and territorial dispossession in fact became more acute. Analysis of two place-based indigenous political ecologies—one in the central Amazon, where the state licensed new oil blocks in Sapara territory to a Chinese company in 2016, and the other in the Kichwa community of Playas de Cuyabeno in the northern Amazon, where the state company PetroAmazonas has operated since the 1970s—shows how women have reconfigured their ethnic and gender identities in relation to oil companies and the state in the context of rising and falling oil prices and in doing so reinforced or challenged male leaders’ positions in the internal structures of their communities and organizations.




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February 12, 2019

Abstract, Left Populism, State Building, Class Compromise, and Social Conflict in Ecuador’s Citizens’ Revolution

:::::: Abstract ::::::



Left Populism, State Building, Class Compromise, and Social Conflict in Ecuador’s Citizens’ Revolution

by Patrick Clark and Jacobo García

After Rafael Correa’s 2006 presidential election in Ecuador the governing party of Correa’s Citizens’ Revolution, Alianza PAIS, consolidated political power by undertaking an unprecedented process of state building in the country’s chronically fragmented polity. An analysis of the political and economic strategies it employed emphasizes their mutually reinforcing dynamic. The Alianza PAIS was a “big-tent” party with a vanguard of figures from the traditional political left that relied on brokerage with traditional political bosses at the regional and local levels to achieve political party nationalization. The Correa government was able to consolidate political power because it upheld its initial electoral commitment to abandon orthodox neoliberalism, rebuild the state, and advance social citizenship. The division between Correa and Lenín Moreno after the April 2017 elections and the subsequent implosion of Alianza PAIS put the legacy of the Citizens’ Revolution at risk.



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January 3, 2019

Abstract, Walking the Tightrope of Socialist Governance: A Strategic-Relational Analysis of Twenty-first-Century Socialism

:::::: Abstract ::::::



Walking the Tightrope of Socialist Governance: A Strategic-Relational Analysis of Twenty-first-Century Socialism
by Marcel Nelson




The process of socialist transformation in a democratic context presents many quandaries including walking a tightrope between pursuing substantive transformation that challenges existing social relations and remaining in power in view of political opposition stemming from such a challenge. The experiences of twenty-first-century socialism in Ecuador, Bolivia, and Venezuela provide different examples of ways of balancing the two imperatives. Nicos Poulantzas’s writings on the state shed light on the importance of deepening democracy as part of any process of socialist transformation and on the limits of such a strategy.

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November 16, 2018

Abstract, Titles of Contention: Sociocultural Change and Conflict over Legalization of Indigenous Lands in Southeastern Ecuador

:::::: Abstract ::::::



Titles of Contention: Sociocultural Change and Conflict over Legalization of Indigenous Lands in Southeastern Ecuador
by Raúl Márquez Porras, María Beatriz Eguiguren Riofrío, and Ana Vera Vera



Shuar communities in southeastern Ecuador are receiving collective property titles to their ancestral lands. This is being done as a way to guarantee their material and cultural survival, but the titling triggers sociocultural changes and conflict and its outcomes depend largely on the way it is implemented. The consequences of the titling process in communities in Nangaritza and El Pangui in which Shuar, Saraguro, and mestizos coexist include both tensions and informal arrangements to resolve the historically conflictive issue of access to the land.


October 1, 2018

Political Report # 1371 Indigenous Communities Reject Oil Drilling in Block 10

Unknown assailants attacked Salomé Aranda’s home on May 13, hurling rocks at her house and threatening her family. Aranda is a Kichwa leader in the Ecuadorian Amazon and an outspoken critic of Italian oil giant ENI, which has operated in the region for 28 years and plans to expand drilling into new fields in the so-called “Block 10” oil concession.
There is nothing circumstantial about the attack against Aranda. She belongs to the Mujeres Amazónicas Defensoras De La Selva De Las Bases Frente Al Extractivismo (Women Defenders of the Amazon Rainforest Against Natural Resource Extraction collective), and was one of the representatives who met with Ecuadorian President Lenín Moreno on March 22 after ongoing protests against the new concession. In that meeting, Aranda highlighted the social and environmental impacts of the “Block 10” oil drilling concessions, located in the Amazon rainforest 160 miles southeast of the capital city Quito. Among other demands, she and her fellow environmental defenders called on the government to cancel resource concessions in the south-central Amazon to free Indigenous lands of oil, mining, logging, and other extractive industries.
Soon after the meeting, the Italian nonprofit organization A Sud confronted ENI at its annual shareholder meeting in Italy in early May over the lack of community consent for its drilling operations in Ecuador. Days later, Aranda’s home was attacked.